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333 AH/944 CE) - the author was a Sunni Hanafi jurist, theologian, and scriptural exegete from ninth-century Samarkand who became the eponymous codifier of one of the two principal orthodox schools of Sunni theology, the Maturidi school, which became the dominant theological school for Sunni Muslims in Central Asia and later enjoyed a preeminent status as the school of choice for both the Ottoman Empire and the Mughal Empire.

Ta'wilat Ahl al-Sunnah by Abu Mansur al-Maturidi (d.

Tafsir al Samarqandi by Abu al-Laith al-Samaraqandi.

Tafsir Al-Musnad (Tafsir Ibn Abi Hatim) by Abu Muhammad ibn Abi Hatim al-Razi (327 AH).

Tafsir Ibn al-Mundhir by Ibn al-Mundhir (318 AH).

Tafsir al-Tabari (Jami'al-Bayan 'an Ta'wil ay al-Qur'an') by Abu Ja'far Muhammad ibn Jarir Ibn Yazid Al-Tabari (224-310 AH 839-923 CE).

Al-Wasit Fi Tafsir al-Qur’an al-Majid (4 Volumes).

Al-Wajiz Fi Tafsir al-Kitabi al-'Aziz (1/2 Volumes).

Asbab al-Nuzul al-Qur’an (The Causes of the Revelation of the Qur’an).

Ali ibn Ahmad al-Wahidi, a student of Al-Tha`labi wrote four tafsir of the Qur’an:.

Also known as al-Tafsir al-Kabir ('The Great Commentary').

Tafsir al-Thalabi by Al-Tha`labi (died 427 AH/1035 CE).

Fons Vitae, Royal Aal al-Bayt Institute for Islamic Thought

Tafsir Ibn 'Abbas: Great Commentaries of the Holy Qur'an translated by Mokrane Guezzou.

Tafsir Al-Jalaleen with Margins of Anwar al-Harameen by مركز الدعوة الاسلامية.

Tafsir Mujahid ibn Jabr by Mujahid ibn Jabr.

Tafsir Sufyan al-Thawri by Sufyan al-Thawri (161 AH/778 CE).

Ma’ani al-Qur’an ( The Meaning of The Qur’an) by Abu Zakaria al-Farra (207AH).

QURAN TAFSEER BY SHIA SCHOLARS IN URDU FULL

The first full tafsir attributed to Muqatil ibn Sulayman ibn Bashiral-Balkhi.

Tafsir al-Kabir ( The Great Interpretation) by Muqatil ibn Sulayman (80-150AH).

Tanwir al-Miqbas ( Tafsir Ibn Abbas) falsely attributed to Abd Allah ibn Abbas (d.

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